And if this stability seems to be open to exception, however rare the exception may be, as in the case of certain natural marriages between unbelievers, or amongst Christians in the case of those marriages which though valid have not been consummated, that exception does not depend on the will of men nor on that of any merely human power, but on divine law, of which the only guardian and interpreter is the Church of Christ. 2. Since, therefore, openly departing from the uninterrupted Christian tradition some recently have judged it possible solemnly to declare another doctrine regarding this question, the Catholic Church, to whom God has entrusted the defense of the integrity and purity of morals, standing erect in the midst of the moral ruin which surrounds her, in order that she may preserve the chastity of the nuptial union from being defiled by this foul stain, raises her voice in token of her divine ambassadorship and through Our mouth proclaims anew: any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offense against the law of God and of nature, and those who indulge in such are branded with the guilt of a grave sin. contraception and 55. 88. This, however, is not the true emancipation of woman, nor that rational and exalted liberty which belongs to the noble office of a Christian woman and wife; it is rather the debasing of the womanly character and the dignity of motherhood, and indeed of the whole family, as a result of which the husband suffers the loss of his wife, the children of their mother, and the home and the whole family of an ever watchful guardian. Casti connubii also reaffirms the dignity of the human conjugal act as distinct from the conjugal acts of animals, by its volitive nature; that is, the act is not merely biological Pope Leo XIII publishes Arcanum Divinae Many centuries ago indeed, the old Roman law had proclaimed: "Marriages are the union of male and female, a sharing of life and the communication of divine and human rights. 30. 12. By such a sacrament they will be strengthened, sanctified and in a manner consecrated. . We admonish, therefore, priests who hear confessions and others who have the care of souls, in virtue of Our supreme authority and in Our solicitude for the salvation of souls, not to allow the faithful entrusted to them to err regarding this most grave law of God; much more, that they keep themselves immune from such false opinions, in no way conniving in them. No difficulty can arise that justifies the putting aside of the law of God which forbids all acts intrinsically evil. For experience has taught that unassailable stability in matrimony is a fruitful source of virtuous life and of habits of integrity. 83. This document remains an important part of the Catholic Church . 1932. 6. adult., lib. 22. The encyclical also stresses the indissolubility and stability of marriage. For matrimonial faith demands that husband and wife be joined in an especially holy and pure love, not as adulterers love each other, but as Christ loved the Church. Wir haben uns die Zeit genommen , den Gegenstand grndlich zu bewerten und zu bewerten, um Ihnen eine umfassende Summary seiner Eigenschaften zu liefern. Casti connubii (Latin: "of chaste wedlock")[1] is a papal encyclical promulgated by Pope Pius XI on 31 December 1930 in response to the Lambeth Conference of the Anglican Communion. League. SKU: 5302 | ISBN: 0000819814881. Its title, Casti Connubii, means "of chaste wedlock" in Latin, and this encyclical was written in response to the Lambeth Conference of the Anglican church, a conference held every ten years in. Casti connubii is most noted for its anti-contraception position. Soon after Lambeth, on December 31, 1930, Pope Pius XI issued the encyclical Casti Connubii ("of chaste marriage") reaffirming the historical Church teaching that contraception is a "grave sin." The leaders of the birth control movement took offense at the encyclical and derided the pope. 34; Act. This same doctrine was again solemnly repeated and confirmed by the Church in the condemnation of the Jansenist heresy which dared to utter this blasphemy against the goodness of God: "Some precepts of God are, when one considers the powers which man possesses, impossible of fulfillment even to the just who wish to keep the law and strive to do so; grace is lacking whereby these laws could be fulfilled."[49]. . III, De Matr., controvers. We do not say this in order to belittle those natural means which are not dishonest; for God is the Author of nature as well as of grace, and He has disposed the good things of both orders for the beneficial use of men. And if ever they should feel themselves to be overburdened by the hardships of their condition of life, let them not lose courage, but rather let them regard in some measure as addressed to them that which St. Paul the Apostle wrote to his beloved disciple Timothy regarding the sacrament of holy Orders when the disciple was dejected through hardship and insults: "I admonish thee that thou stir up the grace which is in thee by the imposition of my hands. Governments can assist the Church greatly in the execution of its important office, if, in laying down their ordinances, they take account of what is prescribed by divine and ecclesiastical law, and if penalties are fixed for offenders. Cristianesimo nella storia 3/2013, pp. 116. I. Divini illius Magistri, 31 Dec. 1929. Wikipedia (18 entries) edit. respond that contraceptive intercourse is wrong, and that passive Contraception is regarded as the same grave assault on marital purity as it was by And now, Venerable Brethren, we shall explain in detail the evils opposed to each of the benefits of matrimony. Casti Connubii: Encyclical of Pope Pius XI on Christian Marriage to the Venerable Brethren, Patriarchs, Primates, Archbishops, Bishops, and other Local Ordinaries Enjoying Peace and Communion with the Apostolic See. Quite to the contrary, a characteristic of all true followers of Christ, lettered or unlettered, is to suffer themselves to be guided and led in all things that touch upon faith or morals by the Holy Church of God through its Supreme Pastor the Roman Pontiff, who is himself guided by Jesus Christ Our Lord. Casti Connubii regards all Jeremy Bentham, James Mill, Francis, Robert Dale Whether inflicted upon the mother or upon the child, it is against the precept of God and the law of nature: "Thou shalt not kill:"[50] The life of each is equally sacred, and no one has the power, not even the public authority, to destroy it. The faithful, therefore, can and ought to be assisted also by natural means. It also explained the authority of church doctrine on moral matters, and advocated that . "[22] Which words of Christ Our Lord cannot be annulled even by the consent of one of the partners of marriage for they express a law of God and of nature which no will of man can break or bend.[23]. Let them diligently pray for divine help, so that they make their choice in accordance with Christian prudence, not indeed led by the blind and unrestrained impulse of lust, nor by any desire of riches or other base influence, but by a true and noble love and by a sincere affection for the future partner; and then let them strive in their married life for those ends for which the State was constituted by God. 120. 54. If, however, thou despisest the subjection of thyself to God, thou shalt never bring about the subjection of the flesh to thyself. Wherefore, those who have the care of the State and of the public good cannot neglect the needs of married people and their families, without bringing great harm upon the State and on the common welfare. Among whom we must mention in the first place infants hidden in the mother's womb. "[12] As St. Augustine admirably deduces from the words of the holy Apostle Saint Paul to Timothy[13] when he says: "The Apostle himself is therefore a witness that marriage is for the sake of generation: 'I wish,' he says, 'young girls to marry.' December 31, 1930. "[88], 115. The Protection of Human Subjects. The 'natural reasons of time or of certain defects' are universally accepted as meaning menopause and infertility. [46], 58. This conjugal faith, however, which is most aptly called by St. Augustine the "faith of chastity" blooms more freely, more beautifully and more nobly, when it is rooted in that more excellent soil, the love of husband and wife which pervades all the duties of married life and holds pride of place in Christian marriage. Summ. 73. And who would not grieve to think of these things? And the objections brought against the firmness of the marriage bond are easily answered. But not only in regard to temporal goods, Venerable Brethren, is it the concern of the public authority to make proper provision for matrimony and the family, but also in other things which concern the good of souls. They then add that the marriage contract is to be freed from any indissoluble bond, and that separation and divorce are not only to be tolerated but sanctioned by the law; from which it follows finally that, robbed of all its holiness, matrimony should be enumerated amongst the secular and civil institutions. Such suspicion and fear is empty and groundless, as Leo XIII has already so clearly set forth: "It is generally agreed," he says, "that the Founder of the Church, Jesus Christ, wished the spiritual power to be distinct from the civil, and each to be free and unhampered in doing its own work, not forgetting, however, that it is expedient to both, and in the interest of everybody, that there be a harmonious relationship. 93. (Casti Connubii) 1930 11 . [37] Besides, a strong bulwark is set up in defense of a loyal chastity against incitements to infidelity, should any be encountered either from within or from without; any anxious fear lest in adversity or old age the other spouse would prove unfaithful is precluded and in its place there reigns a calm sense of security. 7, n. 12. 63. Conc. Yet not only do We, looking with paternal eye on the universal world from this Apostolic See as from a watch-tower, but you, also, Venerable Brethren, see, and seeing deeply grieve with Us that a great number of men, forgetful of that divine work of redemption, either entirely ignore or shamelessly deny the great sanctity of Christian wedlock, or relying on the false principles of a new and utterly perverse morality, too often trample it under foot. Casti Connubii, a papal encyclical given by Arcanum divinae sapientiae, 10 Febr. How to say Casti Connubii in Latin? Roman Catholic tradition. God alone, all bountiful and all merciful as He is, can reward her for the fulfillment of the office allotted to her by nature, and will assuredly repay her in a measure full to overflowing.[47]. "[75] And St. James says: "God resisteth the proud and giveth grace to the humble,"[76] without which grace, as the same Doctor of the Gentiles reminds us, man cannot subdue the rebellion of his flesh.[77]. Others say that they cannot on the one hand remain continent nor on the other can they have children because of the difficulties whether on the part of the mother or on the part of family circumstances. Both husband and wife, however, receiving these children with joy and gratitude from the hand of God, will regard them as a talent committed to their charge by God, not only to be employed for their own advantage or for that of an earthly commonwealth, but to be restored to God with interest on the day of reckoning. From God comes the very institution of marriage, the ends for which it was instituted, the laws that govern it, the blessings that flow from it; while man, through generous surrender of his own person made to another for the whole span of life, becomes, with the help and cooperation of God, the author of each particular marriage, with the duties and blessings annexed thereto from divine institution. St. Freebase ID /m/0239pv. Arcanum, 10 Febr. Let that solemn pronouncement of the Council of Trent be recalled to mind in which, under the stigma of anathema, it condemned these errors: "If anyone should say that on account of heresy or the hardships of cohabitation or a deliberate abuse of one party by the other the marriage tie may be loosened, let him be anathema;"[66] and again: "If anyone should say that the Church errs in having taught or in teaching that, according to the teaching of the Gospel and the Apostles, the bond of marriage cannot be loosed because of the sin of adultery of either party; or that neither party, even though he be innocent, having given no cause for the sin of adultery, can contract another marriage during the lifetime of the other; and that he commits adultery who marries another after putting away his adulterous wife, and likewise that she commits adultery who puts away her husband and marries another: let him be anathemae."[67]. III, cap. 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